Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But—When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. —Titus 3:3-7

How does remembering our own past (v.3) help shape the way we treat others who are far from God or living unwisely?

Paul says we were saved “not because of the righteous things we had done.” How does this challenge any tendency we may have toward pride or legalism in our faith?

What role does the Holy Spirit play in our transformation according to this passage? How have you personally experienced the Spirit renewing you?

This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. —Titus 3:8

Why do you think Paul repeatedly connects belief in the gospel with doing good works? How are good deeds a response to grace—not a requirement for it?

What are some specific ways we can “devote ourselves to doing good” in our current season of life?

Do not get involved in foolish discussions about spiritual pedigrees or in quarrels and fights about obedience to Jewish laws. These things are useless and a waste of time. If people are causing divisions among you, give a first and second warning. After that, have nothing more to do with them. For people like that have turned away from the truth, and their own sins condemn them. —Titus 3:9-11

What might qualify as a “foolish controversy” in today’s church context? How can we discern when a debate is helpful and when it becomes harmful?

Why is unity so important in the church that Paul advises strong boundaries against divisive people? How can we practice both grace and discipline in such situations?

What does this section teach us about the kind of character leaders and mature believers should display in how they handle conflict?