Opening Monologue
We’re continuing our series, “The Power of His Resurrection.” This week, we’ll explore what scholars refer to as the Triumphal Entry.
Holy Week is here—a week unlike any other in recorded history. The death and resurrection of Jesus fundamentally transformed and redefined humanity. Today, there are 5 million churches across the globe, and nearly every person on earth has heard the name of Jesus.
The “son of thunder,” as Jesus nicknamed him—John—wrote that Jesus performed so many incredible deeds that the world itself couldn’t hold all the books that could be written about Him (John 21:25). Wow!
This same Jesus, as we follow the Passion Narrative, is now just miles from the holy city of Jerusalem. He takes a donkey, fulfilling the prophecy of Zechariah: “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.” There is electricity as the people await the King of Kings and Lord of Lords to pass through the gate. Nothing will ever be the same again. Hosanna in the highest!
Jesus didn’t just ride into that city for them—He rode in for you! Yes, He’s here for you! In this week’s sermon, I’ll pose a soul-searching question: Are you still cheering for Him? Is there a Hosanna alive in your spirit?
Join us as we celebrate and welcome the King. Sermon title: “Who’s Got a Hosanna in Their Spirit?” I’ll see you Sunday!
Blessings in Christ,
Rev. Brad Standfest
To Listen to this week’s Sermon: “Week 2- The Power of His Resurrection/Who’s got a Hosanna in their Heart” Go to the Sermon tab here in our APP or use the links to our website or YouTube Channel where you can also listen to our Sermons:
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Key Sermon Texts
John 12:9-15
https://www.biblegateway.com/passage/?search=John%2012%3A9-15&version=NIV
Zechariah 9:9
https://www.biblegateway.com/passage/?search=Zechariah%209%3A9&version=NIV
Matthew 21:1-11
https://www.biblegateway.com/passage/?search=Matthew%2021%3A1-11%20&version=NIV
The Power of His Resurrection Thoughts: Hosanna and the Highest
(John 12:12-17 & Zachariah 9:9)
The Triumphal Entry, as described in John 12:12-19, captures a moment of electrifying hope as Jesus rode into Jerusalem on a donkey’s foal, fulfilling Zechariah’s prophecy (Zechariah 9:9) and igniting a spirit of hosanna among the crowd. They shouted, “Hosanna! Blessed is he who comes in the name of the Lord!” (John 12:13), their voices charged with anticipation of deliverance. This wasn’t just a moment for them—it echoes through time, reaching us today. Knowing that Jesus rode into Jerusalem not only for the people of that day but for all of humanity, including you and me, invites us to embrace a spirit of hosanna in our hearts—a spirit of praise, surrender, and expectant joy. It reminds us that Jesus’ entry was the beginning of a redemptive journey that culminates in victory over sin and death, a victory that is personal and present for each of us.
The Triumphal Entry of Jesus into Jerusalem, heralded by shouts of hosanna, wasn’t just a historic celebration for the crowd—it was a timeless invitation for you to welcome Him into your heart, igniting a spirit of hosanna that transforms your life with the hope of His eternal victory.
All 4 Gospel Accounts of the Triumphal Entry: Mark 11:1-11, Luke 19:28-44, Matthew 21:1-4, John 12:12-17
What does shouts of Hosanna mean as we may say Hallelujah today?
The shouts of “Hosanna” during the Triumphal Entry, as recorded in the Gospels, carry deep meaning that resonates with the way we might use “Hallelujah” today, though the two terms have distinct origins and nuances.
“Hosanna” comes from the Hebrew phrase hoshia-na, which means “save us, please” or “save now.” It’s rooted in Psalm 118:25-26, a passage often associated with messianic expectation: “Save us, we pray, O Lord! … Blessed is he who comes in the name of the Lord!” During the Triumphal Entry, the crowd’s cry of “Hosanna” was both a plea for salvation and a declaration of praise, recognizing Jesus as the long-awaited King who comes in the name of the Lord. In that moment, it was an electrifying expression of hope, joy, and expectation that Jesus would deliver them—spiritually, politically, and socially—from their oppression, but using God’s will not theirs.
“Hallelujah,” on the other hand, is also a Hebrew term, derived from hallelu-yah, meaning “praise the Lord” or “praise Yah(weh).” It’s an exclamation of worship and gratitude, often used today to express joy, triumph, or thanksgiving for God’s goodness and sovereignty. While “Hosanna” has a dual nature as both a cry for help and a shout of praise, “Hallelujah” is more purely an expression of adoration and celebration.
When we say “Hallelujah” today, it often reflects a heart of worship, celebrating God’s victory, presence, or answered prayers. Similarly, the “Hosanna” of the Triumphal Entry encapsulated the crowd’s worshipful recognition of Jesus as their Savior-King, but it also carried an urgent plea for deliverance. In a modern context, if we were to shout “Hosanna” like the crowd, it might be akin to crying out, “Hallelujah, save us!”—a blend of exultant praise and a deep yearning for God’s intervention.
So, the shouts of “Hosanna” in the Gospels can be seen as a first-century equivalent to our “Hallelujah” in spirit, but with an added layer of desperate hope. Both express worship and joy, but “Hosanna” uniquely combines that with a raw plea for salvation. Understanding this helps us cultivate a “spirit of hosanna” today—a heart posture that both praises Jesus as our victorious King and seeks His saving power in our lives, much like we might say “Hallelujah” to celebrate His triumph while trusting Him for our needs.
What the People Were Waiting For:
The people during Jesus’ time were waiting for the fulfillment of Zechariah’s prophecy as a sign of hope and deliverance. Zechariah 9:9 foretold the coming of a king to bring salvation, and many Israelites anticipated that this prophecy pointed to the arrival of a Messiah who would liberate them from political oppression, particularly from Roman rule. Here’s how this anticipation, even without full understanding, relates to concepts of deliverance from sin, eternal life, and liberation for us today:
1. A Conquering King: Many Jewish people expected the Messiah to be a powerful political leader who would overthrow their enemies and restore Israel to its former glory. They were looking for a physical and immediate form of deliverance.
2. Fulfillment of God’s Promises: There was an expectation for a ruler who would fulfill the covenants made with Abraham and David. This included the hope of a kingdom established in justice and righteousness.
What It Means for Us Today:
1. Deliverance from Sin: While the people might not have fully understood at the time, Jesus’ entry foreshadowed a deeper form of deliverance—not from political powers, but from the bondage of sin. Romans 6:14 explains, “For sin shall no longer be your master, because you are not under the law, but under grace.” Jesus provides spiritual liberation, offering us freedom through His sacrifice.
2. Eternal Life: The triumphal entry signifies the coming of the ultimate victory over sin and death through Jesus’ subsequent crucifixion and resurrection. John 3:16 affirms, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” This promise of eternal life changes our outlook on existence, extending hope beyond the present life.
3. True Liberation: While the immediate expectation was political liberation, Jesus offers us a more profound liberation—a transformation of heart and spirit. Galatians 5:1 states, “It is for freedom that Christ has set us free.” This means liberation from fear, guilt, and the need to earn God’s love, freeing us to serve and love others genuinely.
4. A Call to Understand the Kingdom: The triumphal entry exemplifies a kingdom not of this world but rooted in humility, peace, and servanthood. It encourages us to align our lives with these values, understanding that true power and liberation come from following Jesus’ example.
While the people of that time may not have grasped the full scope of Zechariah’s prophecy, it reveals a greater narrative of redemption and freedom through Christ, inviting us to live in the reality of His kingdom’s values today.
What does true liberation in Christ look like in our daily lives?
True liberation in Christ is a profound transformation that affects every aspect of our daily lives, allowing us to experience freedom, peace, and purpose. It encompasses several key dimensions of spiritual and practical living that are deeply rooted in Scripture:
1. Freedom from Sin: Liberation in Christ begins with the freedom from the power and penalty of sin. Romans 6:22 states, “But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.” This freedom enables us to resist sinful habits and patterns, living a life that reflects God’s holiness.
2. Freedom from Fear and Anxiety: True liberation involves casting our cares upon Jesus, trusting Him with our worries and fears. Philippians 4:6-7 encourages us, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
3. Living with Purpose and Meaning: This liberation allows us to find our true purpose in serving God and others. Ephesians 2:10 reminds us, “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” We are freed to pursue the good works and unique calling God has for our lives, contributing to His kingdom in meaningful ways.
4. Freedom to Love and Serve Others: Galatians 5:13 encourages us with, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” True liberation in Christ empowers us to love selflessly, breaking free from selfish inclinations and being attentive to the needs and well-being of others.
5. Peace with God and Others: Reconciliation through Jesus gives us peace with God, which extends to our relationships with others. Romans 12:18 urges, “If it is possible, as far as it depends on you, live at peace with everyone.” This peace transforms our interactions, enabling us to forgive, seek reconciliation, and embody Christ’s love in our communities.
6. Hope and Assurance: Knowing that our identity and destiny are secure in Christ provides a sense of hope and confidence. Colossians 1:27 speaks of “Christ in you, the hope of glory.” This hope sustains us through life’s challenges and encourages us to persevere, assured of our eternal inheritance.
True liberation in Christ is about experiencing a deep and enduring freedom that transcends circumstances. It is walking daily in the grace, peace, and purpose that God provides, shaping a life that reflects His love and truth. As we grow in our relationship with Christ, we continually discover new dimensions of this freedom, making His liberation a present reality in every facet of our lives.
Commentary: Digging Deeper into the Main Text
The Triumphal Entry in John JESUS RIDES INTO JERUSALEM / 12:12–19
John’s description of the Triumphal Entry, mentioned in all four Gospels, is the most brief of the accounts. John’s objective seemed to be to sketch the events, relating them to Old Testament prophecies and explaining that those present did not fully understand all that was going on. He pointed out that these events intensified the animosity of the leaders toward Jesus.
In the other Gospels, we are left with the impression that the crowd’s reaction to Jesus was largely spontaneous. John, however, helpfully explained that those who had witnessed the raising of Lazarus had been busily telling others. The news created great anticipation in Jerusalem of Jesus’ arrival.
12:12–13 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. The day after the feast in Bethany, Jesus made his Triumphal Entry into Jerusalem. Given the importance of the approaching Passover, the road into the Holy City would have been clogged with pilgrims. Among them would have been many people from Galilee, familiar with Jesus from his years of ministry there.
They took branches of palm trees and went out to meet him. Not only was Jesus part of the large crowd moving toward Jerusalem, others came out to meet him from the city itself. Expectations that something marvelous was soon to happen must have been at fever pitch! The crowd began to shout, “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!” As they shouted “Hosanna” (which was the equivalent of saying “Praise God!”), they thought that their conquering king had finally come to liberate them from Roman rule. They believed that the one who comes in the name of the Lord was the king of Israel (see Psalm 118:25–26; Zephaniah 3:15; John 1:49). Therefore, the Jews thought they were hailing the arrival of their King! But these people who were praising God for giving them a king had the wrong idea about Jesus. They were sure he would be a national leader who would restore their nation to its former glory; thus they were deaf to the words of their prophets and blind to Jesus’ real mission. When it became apparent that Jesus was not going to fulfill their hopes, many people turned against him.
Along with the shouted greeting, the people chanted an ancient blessing from the Psalms, “Blessed is He who comes in the name of the Lord!” The Passover celebration made special use of the “Hallel” section of the Psalms (113–118), singing them as hymns of worship. The crowds would have been singing these expressions as they approached the City of David. But as they accompanied Jesus, the songs became Messianic greetings.
12:14–15 Jesus found a young donkey and sat on it. Indeed, their King came to them—but not the kind of king they had expected. He did not arrive as a political ruler might, on a mighty horse or in a chariot. Rather, Jesus came to them in the way prophesied by Zechariah: “Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey’s colt.” The Old Testament prophet Zechariah had prophesied the arrival of a great king, possibly Alexander the Great, in Zechariah 9:1–8. Then contrasting that, he had prophesied the arrival to Jerusalem’s people (called Daughter of Zion) of their King: “Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey” (Zechariah 9:9, NKJV). In this coming, Israel’s King would be a humble servant, not a conqueror. He would not be exalted to a throne, but lifted up on a cross.
12:16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. The same kind of statement was made in 2:22. After Christ’s resurrection and subsequent glorification, the disciples remembered these events and understood what they signified. Prior to Jesus’ resurrection, his followers did not understand the significance of his Triumphal Entry into Jerusalem. The Holy Spirit would open their eyes to the meaning of the Old Testament Scriptures and remind them of this and other messianic predictions (14:26; see also Luke 24:25–35, 44–48).
Matthew 21: 1-11 JESUS RIDES INTO JERUSALEM ON A DONKEY
This is Passover season, and Jesus has walked all the way from Galilee with thousands of other Galilean pilgrims. Jesus did not need to ride the last few miles, but he did so to point to his identity as the Messiah. Matthew concentrated chapters 21 and 22 in the temple area to show Jesus’ authority and superiority over the Jewish leaders and their way of thinking.
21:1–2 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.” After passing through Jericho and healing the blind men (20:29–34), they approached Jerusalem and came to the villages of Bethphage and Bethany. These two villages were about one mile apart, one and two miles respectively from the eastern wall of Jerusalem, and sat on the eastern slope of the Mount of Olives. Bethany was the home of Jesus’ dear friends Mary, Martha, and Lazarus; he often stayed there with his disciples (see John 11:1). He may have returned to their home each night after his visits to Jerusalem during the days of this final week.
The Mount of Olives is a ridge about two and a half miles long on the other side of the Kidron Valley east of Jerusalem. The view from the top of this twenty-nine-hundred-foot ridge is spectacular—one can see the whole city. From this site, Jesus discussed the coming destruction of the city and temple (24:1–3). The Mount of Olives is important in the Old Testament as the place of God’s final revelation and judgment (see Ezekiel 43:2–9; Zechariah 14:1–19). When Jesus spoke these words, they were probably in Bethphage. He sent two disciples to Bethany to get the donkey and her colt and bring them back. Jesus had walked all the way from Galilee; in fact, it seems that he walked everywhere during the years of his ministry. So this switch to riding a colt the last mile into Jerusalem was a deliberate gesture, filled with meaning for the Jews.
Matthew mentions a donkey and a colt, while the other Gospels mention only the colt. This was the same event, but Matthew focused on the prophecy in Zechariah 9:9, where a donkey and a colt are mentioned, thus affirming Jesus’ royalty. He showed how Jesus’ actions fulfilled the prophet’s words, thus giving another indication that Jesus was indeed the Messiah. When Jesus entered Jerusalem on a donkey’s colt, he affirmed his messianic royalty as well as his humility. When Jesus came to Jerusalem, he did not fulfill the people’s hopes as the conquering deliverer to drive out the Gentiles, but he nonetheless gave all the signs of a royal person making entrance into the city.
This was Sunday of the week that Jesus would be crucified, and the great Passover festival was about to begin. Jews would come to Jerusalem from all over the Roman world during this week-long celebration to remember the great exodus from Egypt (see Exodus 12:37–51). Many in the crowds had heard of or had seen Jesus and were hoping he would come to the temple (John 11:55–57).
Jesus did come to the temple, not as a warring king on a horse or in a chariot but as a gentle and peaceable king on a donkey’s colt, just as Zechariah 9:9 had predicted. Jesus knew that those who would hear him teach at the temple would return to their homes throughout the world and announce the coming of the Messiah.
The parallel accounts of the Triumphal Entry make a good example of the benefits of having four biographies of Jesus. Matthew and John were eyewitnesses of these events; Mark and Luke recorded eyewitness accounts by others. Matthew highlighted the prophetic fulfillment by noting a second donkey, the colt’s mother. Jesus didn’t ride her, nor is she essential to the story. But she provides a detail of fact. Her calming presence also explains the handling of an unbroken colt. In contrast, John’s recollection of the colt is almost incidental. Perhaps he wasn’t involved in the errand to fetch it. He was more concerned to indicate to his readers that the disciples understood little of what was happening at the time (John 12:16). While John viewed the Triumphal Entry in light of its impact on the disciples themselves, Matthew highlighted the crowd’s responses, pointed to Jesus as the Messiah, and kept the story in the temple area to show Jesus’ authority over Judaism. Further, Mark reported the events in storyteller fashion. Luke focused on Jesus’ state of mind. Each of the views helps make a complete picture.
Each of the Gospels presents a variation of the Triumphal Entry. Overall, the Gospel accounts are seldom identical. The differences usually have to do with perspective and priorities. Under the inspiration of the Holy Spirit, each writer told his story. The Gospels maintain a balance between shared similarities and independent entries. The similarities in language indicate that the later writers were aware of and used material from the earlier ones and that they were all writing about the same life. The dissimilarities show that they wrote independently and that each one had a slightly different purpose and audience in mind while composing his version.
Preparation for the Triumphal Entry: On their way from Jericho, Jesus and the disciples neared Bethphage, on the slope of the Mount of Olives just outside Jerusalem. Two disciples went into the village, as Jesus told them, to bring back a donkey and its colt. Jesus rode into Jerusalem on the donkey, an unmistakable sign of his kingship.
21:3 “If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” Jesus knew the disciples would be asked why they were taking the colt. Donkeys and their colts were valuable; this could be compared to borrowing someone’s car. So Jesus, sensitive to this fact, told them to explain that the colt would be returned. By this time Jesus was extremely well known. Everyone coming to Jerusalem for the Passover feast had heard of him, and Jesus had been a frequent visitor in Bethany. The Lord needs them was all the two disciples would have to say, and the colt’s owners (Luke 19:33) would gladly let them take the animals.
The disciples went and found everything just exactly as Jesus had said. Those who owned the colt may have been spoken to ahead of time by Jesus; thus, they were expecting this incident. Others suggest that Jesus, who had been a frequent visitor in Bethany, would have been well known enough to be able to commandeer a donkey and colt for a short time. Jesus, who would ride into Jerusalem as a “lowly king,” was at the same time master over all his circumstances. Even these details were under his command and control.
**
21:4–5 All this was done that it might be fulfilled which was spoken by the prophet, saying: “Tell the daughter of Zion, ‘Behold, your King is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey.’ ”** When Jesus mounted the colt and headed toward the city, the people recognized that he was fulfilling prophecy. The first part comes from Isaiah 62:11, the rest from Zechariah 9:9, “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey” (NIV). Matthew omitted the words “righteous and having salvation” from the Zechariah quote—perhaps because he wanted to focus on the “lowliness” and “humility” of this King. His arrival on a donkey was a sign of peace; a conquering king would come on a warhorse. Jesus was indeed king but not in the nationalistic sense. He was the King, but he would bring peace by his own suffering.
21:6–7 The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. The two disciples went to Bethany and found the donkey and colt just as Jesus had directed them. They walked the animals back to Bethphage. The colt, never having been ridden (Mark 11:2), did not have a saddle, so the disciples threw their cloaks on its back so that Jesus could sit on it. The mother donkey may have been brought along to help control the colt; she may have been festooned with cloaks as well. The action of placing the cloaks on the donkey and Jesus riding it connotes majesty (see 2 Kings 9:13 where cloaks were spread out for King Jehu).
21:8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. Crowds of people had already gathered on this stretch of road a mile outside of Jerusalem, going to the city for the Feast of Unleavened Bread and Passover. The crowd’s spontaneous celebration honored Jesus; it was demonstrated when they spread their cloaks on the road for him to ride over (compare with 2 Kings 9:12–13).
In addition, others cut branches from the trees. These branches were used as part of the pilgrimage into Jerusalem. Some were spread along Jesus’ path; others were probably waved in the air (see Psalm 118:27). The branches, probably from olive or fig trees, were used to welcome a national liberator and symbolized victory. John recorded that they used palm branches (John 12:13). This verse is one of the few places where the Gospels record that Jesus’ glory was recognized on earth. Today Christians celebrate this event on Palm Sunday.
WORSHIP IN ACTION
The Triumphal Entry included a number of acts of respect. People shouted blessings and Old Testament phrases of praise to God. Some waved branches or placed them on the road. Many removed their coats and spread them under the colt’s hooves. The people “rolled out the red carpet” for Jesus. Their spontaneous worship puts much of our worship to shame. How often in your church does the presence of Jesus cause a genuine stir? Are the “rules for worship” defined so narrowly that spontaneous expressions of praise for Christ are frowned upon? Also, lest we blame the church too quickly, how often does your experience with Christ cause you to want to praise?
We can’t blame the lack of praise for God on lack of opportunity. Certainly there are appropriate times for formal worship. But a genuine relationship with God ought to find expression beyond “official” structure. Do you use hymns and choruses in your private times with God? Do you look for opportunities to give thanks to God? What does “Hosanna” mean to you? What, in your experience, would be similar to spreading your coat for Jesus to walk on? Make sure your worship includes action and tangible expressions.
21:9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!” This was not a little group of people along the wayside; this crowd was characterized as “multitudes.” The people chanted words from Psalm 118:25–26. Although the word “Hosanna” technically means “save now,” the people were probably not asking God to do so. They were using a phrase like “Praise the Lord” or “Hallelujah,” not really thinking about the meaning. The expression “Blessed is He who comes in the name of the LORD” may have been recited as part of the Passover tradition—as a blessing given by the people in Jerusalem to the visiting pilgrims. Thus, not all the people saying this would have realized its messianic significance. Of course, others did. They spoke of Jesus as Son of David because of God’s words to David in 2 Samuel 7:12–14 (see note on 1:1). The people lined the road, praising God, waving branches, and throwing their cloaks in front of the colt as it passed before them. “Long live the King” was the meaning behind their joyful shouts because they knew that Jesus was intentionally fulfilling prophecy.
This was the crowd’s acclamation that he was indeed the long-awaited Messiah. He chose a time when all Israel would be gathered at Jerusalem, a place where huge crowds could see him, and a way of proclaiming his mission that was unmistakable. The people were sure their liberation from Rome was at hand. While the crowd correctly saw Jesus as the fulfillment of these prophecies, they did not understand where Jesus’ kingship would lead him. The people who were praising God for giving them a king had the wrong idea about Jesus. They expected him to be a national leader who would restore their nation to its former glory; thus, they were deaf to the words of their prophets and blind to Jesus’ real mission. When it became apparent that Jesus was not going to fulfill their hopes, many people would turn against him. A similar crowd would cry out, “Crucify him!” when Jesus stood on trial only a few days later.
21:10–11 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” The people in Jerusalem were naturally very interested in who was causing the furor. When Jesus had been born and the wise men had come seeking him, the entire city had been “disturbed” (2:3). Once again, Jesus caused a great disturbance in this great city. So the city leaders asked the crowds, “Who is this?” and the crowds gave their reply, “This is Jesus, the prophet from Nazareth in Galilee.” The description seems almost anticlimactic—why all this fuss over a prophet? But Jesus was not just another prophet; he was the prophet who was to come. Moses had prophesied, “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him… . I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him” (Deuteronomy 18:15–18 NIV). Who was this “prophet”? Stephen used this verse to support his claim that Jesus Christ is God’s Son, the Messiah (Acts 7:37). The coming of Jesus Christ to earth was not an afterthought but part of God’s original plan. Jesus was the man for whom they had been waiting. No wonder the city was in an uproar!
Fun account of all four gospels into one narrative
The Triumphal Entry of Jesus into Jerusalem is a significant event recounted in all four Gospels: Matthew 21:1-11, Mark 11:1-10, Luke 19:28-40, and John 12:12-19. Here’s a combined narrative that takes elements from each account:
As Jesus and His disciples approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of His disciples ahead. He instructed them, “Go to the village ahead of you, and just as you enter it, you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone asks you why you are untying them, say that the Lord needs them and will send them back shortly.”
The disciples went and found things just as Jesus had told them. As they were untying the donkey and its colt, the owners asked why they were doing so. The disciples replied as Jesus had instructed, and the owners let them go. They brought the donkey and the colt to Jesus, threw their cloaks on them, and placed Jesus on them.
As Jesus rode along, a large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of Him and those that followed shouted: “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” He replied, “if they keep quiet, the stones will cry out.”
As Jesus approached Jerusalem and saw the city, He wept over it, saying, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.”
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”The Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
This combined account captures the fulfillment of Zechariah’s prophecy about a king coming to Jerusalem gentle and riding on a donkey, the enthusiastic reception of the people who saw in Jesus their hoped-for Messiah, and the mixed reactions among the city’s religious leaders. It reflects the deep symbolism and significance of the event as both a royal and a humble proclamation of Jesus as the Messianic King.
Resources: Rev. Brad Standfest, (1) Logos Bible Program, Walter A. Elwell and Philip Wesley Comfort, Guzik, David, Life Application Bible Commentary, Factbook Logos bible Barton, Barton, Bruce B. 1996. Matthew. Life Application Bible Commentary. Wheaton, IL: Tyndale House Publishers, John. Life Application Bible Commentary. Wheaton, IL: Tyndale House.
Sermon Notes:
I pray the Power of His Resurrection fills you with overflowing Joy this Holy Season…
Holy Week is upon us… There has never been a Week like it Recorded in History…
What was all the Hype about… His name is Jesus Christ!!
The Death & Resurrection of Jesus has literally Transformed & Reshaped Humanity…
The Good News of Jesus Christ has so Supernaturally impacted the world that there are now 5 Million Christian Churches throughout the Globe…
A man known as the “Son of Thunder” who was an Eyewitness to Christ’s Life & Ministry says it all…
“Jesus did so many other things that are not recorded in the Gospels. If every one of them were written down the world would not have room for all the books that would be written!” (John, Son of Zebedee 21:25)
3 Weeks before Jesus would electrify Jerusalem with His Triumphal Entry… He raised Lazarus from the dead, stirring the anticipation from the Passover Crowds who wanted to see Jesus for themselves…
Have you ever felt Electricity in the Air… No, not from a Strom… But from the Lord’s Presence upon you?
A Christian Ministry swept the Nation in the 1990’s called the Promise Keepers… Filling Sports Stadiums around the Country…
[Short Story of Promise Keepers]
Jerusalem was Buzzing… The People had waited all their lives to be liberated… Scripture says this:
A large crowd of Jews found out that Jesus was there (found out he was coming) came not only because of him but also to see Lazarus, whom Jesus raised from the dead. So the Chief Priests made plans to kill Lazarus as well, for on account of him many of the Jews were going to Jesus and putting their faith in him. (John 12:9-11)
The Stone Cold Religious Leaders could not put out the Electricity in the Air… The people knew the Prophecy…
Zechariah 9:9 Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.
Their Hearts & Hands were ready-Palm Branches were raised … It was like the song the Worship Team sang:
“Here is our King… Here is our Love, Here is the God who has come to bring us back to Him… He is the One… He is Jesus… O Majesty, Finally!!” (Crowder- Here is our King)
It’s at this Point that people get their Praise on!
John 12:12-15 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the Lord!” “Blessed is the King of Israel!” Jesus found a young donkey and sat upon it, as it is written, “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.”
Matthew put it this way: Matthew 21:8-9
A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest!”
The Triumphal Entry is a statement for all of us: Jesus was saying- “I’m Here for You!!” (Tell people He is Here for You)
Let me ask you a Question this morning…**Are you still Cheering Jesus on… Do you have a Hosanna in your Spirit today…?
**Don’t allow this world to Stomp Out all your Hopes & Dreams… Jesus is Here for You!!
Listen to this Powerful Truth:
“The people were not just throwing a parade; they were pleading for deliverance, waving palm branches, like banners of Hope! They saw in Jesus, the promise for freedom… But more than that they understood… Freedom from sin, from despair, and from death itself. Jesus is no ordinary King. He’s not here to overthrow Caesar… He is here to overthrow sin, to storm the gates of hell …and to claim you as his own… They shouted Hosanna then, but we should shout Hallelujah now… because he did save us.!!!”(1)
*In Ancient times Palm Branches were waved for Victory…*for Royalty, and for Joy…
What are your Palm Branches today? What are you laying down to let Jesus in?
Listen… He is not just riding into Jerusalem… He is Riding into your Heart…
Who’s got a Hosanna… A Hallelujah in their Spirit today?
Listen to this song: Here is Our King
https://www.youtube.com/watch?v=_b9or_Xczds&pp=ygUhSGVyZSBpcyBvdXIgS2luZyB2aWRlbyBieSBDcm93ZGVy
Devotional Questions
Read Zechariah 9:9 and John 12:12-17 and answer the following question:
1. Expectation and Fulfillment: Zechariah 9:9 prophesied a king who would come, humble and riding on a donkey. In what ways does Jesus’ entry into Jerusalem (John 12:12-17) fulfill this prophecy? How does this fulfillment strengthen your faith in God’s promises?
2. Atmosphere of Anticipation: The passage in John describes a crowd that had gathered with anticipation. Imagine the electricity in the air, the excitement of witnessing prophecy unfold. How do you react to the presence of Jesus in your life today? Is your heart filled with similar excitement and expectation?
3. Personal Reflection: Jesus entered Jerusalem humbly, riding a donkey for both the people of that time and for us today. How does this image of humility affect your understanding of leadership and influence in your own life?
4. Purpose and Presence: Jesus didn’t come riding into the city for them, but for us, showcasing His eternal purpose. How does knowing that Jesus entered Jerusalem with you in mind impact your relationship with Him? In what ways do you feel His presence with you now?
5. Response of the Heart: The crowd in John 12:13 shouted, “Hosanna!” as Jesus entered the city. What are ways you can express praise and adoration in your own life? What does a life that shouts “Hosanna!” look like daily?
6. Understanding True Kingship: Reflect on how Jesus’ mode of entry—on a donkey—was a statement of peace and humility rather than power and might. How does this challenge or change your perceptions of what it means to lead or be in a position of authority?
7. His Mission for Us: Recognizing that Jesus came into Jerusalem with the mission of salvation for us, consider what personal burdens or challenges you can surrender to Him today. How does His purpose reframe your understanding of your own life’s journey?